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SRIMAD BHAGAVATAM
AN INTRODUCTION
In order to understand about this great scripture, Srimad Bhagavatam, one must know what it contains and why it is being said that the study of it removes the veil of ignorance. It is a scripture which opens up one’s mind and advocates the welfare of all the living beings in this world. Keeping this in view, a humble attempt has been made to look at the relevance, importance and the universality of Srimad Bhagavatam.
Srimad Bhagavatam in relation to the Vedas:
Srimad Bhagavatam contains the essence of all the Vedic knowledge. The application of that knowledge in practical life has been shown by Sri Krishna, in each and every stage, through his pastimes in Srimad Bhagavatam. Moreover, Shri Krishna has practically followed through His various deeds and performances, whatever He had preached in Srimad Bhagavad Gita, which again is the condensed form of all the Vedic principles.
Thus the various explanations in Srimad Bhagavatam are the demonstration of these Vedic principles through logical and conclusive interpretations. They have been sweetened with the nectar of devotion because the meaning and content of the Vedic principles have been described in the form of stories through the life of Shri Krishna, Who took the manifestation of human form in order to establish righteousness on this earth.
Righteousness has nothing to do with mere dos and don'ts. What is meant by righteousness is all such actions which support the sustenance of the creations of this world. This is also called Sanatana Dharma, meaning thereby all such actions and deeds which support the coexistence of all the creations of this world and further to the entire universe. These are in fact the Vedic principles taken in the context of the fact that the entire creations are one single family.
As the Upanishads are also the extensions of the Vedic knowledge, Srimad Bhagavatam contains all the principles enunciated through the Upanishads.
The Vedas are the original knowledge:
Vedas should not be considered as collection of some prescribed texts or matters written down by someone. Veda means original knowledge. This knowledge existed even before the universe existed and shall ever remain even when the universe ceases to exist in its present form. This is divine. Therefore, this knowledge is directly linked to that Purusha “The Very First Being” “The Ultimate Reality” known as the Supreme Being, which alone is the very and the only source of everything. In fact that Supreme Being itself is the embodiment of this knowledge. Therefore, the Vedas are the medium of expression of thoughts about that Supreme Being, the only One Which/Who is consistent and ever permanent. Hence, that Supreme Being surpasses even the words expressed in the Vedas.
Lord Krishna demonstrates this Vedic knowledge through Srimad Bhagavatam:
The above statement that the Supreme Being itself is the embodiment of Vedic knowledge is established by the fact that The Very First Being (The Supreme Being) imbibes this Vedic knowledge into the heart of Lord Brahma, Who became the first principle, the conglomeration of all the living and nonliving bodies, in the order of creation. These are dealt with very superbly in the chapters dealing with creation in Srimad Bhagavatam.
Does this pure knowledge have any relevance to the human beings and their lives ?
The pure knowledge is very much in the nature, at all times and places. Human beings inherently have this very pure knowledge within them. Our minds are covered with ignorance and that curtain of ignorance comes in the way of seeing things in the right perspective. When this curtain of ignorance is removed, the knowledge existing already shines itself and shows us the right way. This basic principle has to be understood and kept in mind as we progress our study of Srimad Bhagavatam. The increased degree of purity of intelligence/knowledge in each and every individual depends upon, proportionately, to the decrease of ignorance in them. Srimad Bhagavatam envisages inculcation of purity in each one’s heart by removing ignorance in them, which has got accumulated in their thinking not necessarily in this birth but even from their previous births.
How this Vedic knowledge directly concerns us :
The revelation of knowledge within our intelligence requires contentment in our mind. Our mind wanders around and hankers after material comforts. When the mind recognizes that these material comforts have only limited value, the hankering towards them stops. This has to be developed as a matter of practice and in a natural manner. If one tries to compel the mind and force shut the seeking of material comforts, there is a possibility that the withdrawal from the material gratification becomes only temporary. What is envisaged is to know that these material comforts are only temporary, as temporary as our material body itself. Anything born has to go away. This principle applies to each and every thing. The only One Who is ever permanent is that Supreme Reality/Being. This withdrawal is possible only when one realizes this basic fact. This realization brings in devotion and leads to self realization through appropriate knowledge. These matters have been dealt with in detail in Srimad Bhagavatam.
Is this knowledge alone the ultimate one?:
Exhibition of one’s knowledge is of no use in one’s life, if it is marred by pride and ego. This becomes only a pretension. There must be devotion to the One with Whom we are constantly connected, about which we are unaware because of our involvement in day to day activities. This is more so because we are ignorant of this basic thing. We forget that the whole universe is energized and sustained through that single undivided, universal, already existing, potential principle known as the Purusha (the Supreme Being) Which/Who is indestructible, ever existing conscious bliss. All of us are threaded through this single principle. Though every living and nonliving form may look different and unique, the common thread inherent in all of them is this single Principle alone. It can be compared with a garland of flowers. Each and every flower, may be of the same kind or different, are all threaded together with a twine of cotton or some other material. The thread holds all of them together. One may not see the thread when one visualizes the garland of flowers. The entire living beings, non living beings and in fact the entire universe is threaded together with this single Supreme Being.
Srimad Bhagavatam enriches devotion from within:
Srimad Bhagavatam guides a seeker of self realization through various stages into the path of devotion towards Him and the knowledge about Him, Who is that single and permanent Principle. Srimad Bhagavatam, therefore, is the nectar of devotion to Lord Krishna, the manifestation of that permanent Principle or Truth. For those who seek devotional path, this scripture shows the way. Thus this great scripture is a combination of devotion and knowledge which helps a person to live through the righteous principles as envisaged in the Vedas.
All of us live, which is a fact of life. But, living without knowing what we are and why we are here, is just like leading the life of animals. Since humans have more intellect and are discriminative, they possess analytical thinking. It is imperative that we reflect upon this basic fact. Living a routine life, in fact, is only a way of life to satisfy the needs of the bodily requirements and to satisfy our sense organs alone. To get human birth itself is very rare, particularly when we see the large number of the species of life forms all around us. Being fortunate enough to be humans and live the life like that of the animals is a contradiction of the divine order.
Why one must understand the concepts explained through Srimad Bhagavatam, what are its benefits and how this is linked to our day to day lives:?
These questions are very relevant seen in the background of our own lives.
Srimad Bhagavatam teaches us, among very many other aspects, as to how one should lead one’s life. We are tied to the consequences of our own actions and deeds. Our actions originate from our thoughts. If our thoughts are pure our actions shall also be clean. The fall out of whatever actions we do bind us till the consequences of such actions are exhausted. They may get exhausted in the present life or even be carried over to the next life and may be even more, depending upon the amount of deeds undertaken by us. This depends upon the span of our life and the actions we do. However, when we carry out our actions and deeds while constantly devoting our mind to that Supreme Being and dedicating the results of our actions unto Him, we shall not be bound to the consequences of such of our actions and deeds. This is called the Yajna, in the real sense. In the process a stage develops in one’s life where one withdraws oneself from these deeds which were done earlier with selfish interest. Even if one has to do the deeds,they shall be for the benefit of others and not for oneself. But this stage of mental development is easily said than done because there are roadblocks at every point even when a person tries to transform himself.
Now, coming to the immediate benefits right here and now, one can say that by understanding the principles explained through Srimad Bhagavatam, a person becomes a better human being. In fact he becomes a human being only when he exhibits certain distinct and specific qualities ascribed to the humans. He gets himself evolved, as he progresses his studies of this great scripture, and becomes devoted to whatever actions he carries out. He starts thinking intelligently and ensures that his thoughts and actions do not hurt other living beings. This development of thought itself is the greatest achievement in one’s life. If more and more human beings behave in this manner, there will be more peace, harmony and prosperity in the world.
The qualities of keeping the purity of hearts for ever, dedicating all the actions as if they are done in the manner of service to that Supreme Being benefiting the sustenance of all the creations in this world, without any expectation for one’s own self, are the qualifying considerations for a person to be a devotee of that Supreme Being.
At this stage of mental development such an elevated person only seeks the company of like minded devotees. An atmosphere of oneness with the total creation happens to appear before him in his mind and at that stage he becomes a true devotee without any pretension or selfishness. All these are not possible if one does not submit oneself to that Supreme Being, Who is Lord Krishna, about whom and about whose pastimes are dealt with in this great scripture.
Is Srimad Bhagavatam a religions text ?:
Srimad Bhagavatam is not a religious text in the limited sense. The concept of religion has been much misunderstood these days and any text preaching the divine knowledge is limited to a particular sect of human beings or a society. It contains universal lessons for anyone to follow. It never says that this scripture has to be studied and understood only by a particular section or class of people. This statement is repeated time and again at relevant places in this great scripture. It has universal appeal and open to anyone who is interested in his or her progress. Therefore, this great scripture is the property of all the human beings of this world. It encompasses all and reaches to every one beyond the boundaries of the so called states, time and place. The principles conveyed through this scripture can be assimilated by anyone who has an inclination and intellect to understand them. It takes the human mind to the very source of his existence and teaches him to remain constantly in the awareness of being in that state. Hence it is common to all.
Does Srimad Bhagavatam deal only with spiritual
matters ?:
Srimad Bhagavatam is very voluminous and it deals with various aspects of life. The histories of our ancestors, their deeds, geographical descriptions, war incidents, love, compassion, fantasy, travelogue, poetry, nature, people, great men and what not, all form part of this great scripture. More important is the description about the creation, sustenance of the creation, and the final withdrawal of such creation into itself are explained in detail. These principles have been dealt with constantly through each volume and each chapter. In fact, whatever are there in this world and beyond are dealt with in this scripture. Only thing we must understand is that Srimad Bhagavatam has been created more than five thousand years ago and the background settings have been placed taking into account the geographical and other factors existed then. But the subjects remain ever valid even today and shall be so even in times to come. The conclusions shall also be very relevant even when we cross over to various future generations. That is because, the human problems are going to be the same irrespective of the time frame in which one lives. The external settings may change, our lifestyles may change, but the human problems and the anxiety of the human race are going to be the same. This great scripture addresses these issues which are real and always relevant.
Srimad Bhagavatam is also the story of Lord Krishna and His pastimes. If one is able to understand Lord Krishna as that Supreme Being/Supreme Principle and all of us as the living entities, who are not at all independent, as against Him, Who is totally independent, we shall be able to understand that each and every story conveyed through Srimad Bhagavatam are not mere stories but great concepts about our connection with that Supreme Being constantly and continuously. If we are able to inculcate the inherent spirit and meaning of what is conveyed through Srimad Bhagavatam, it is certain that such persons shall live in this world as real human beings as opposed to other humans who only just live.
By glorifying Lord Krishna does Srimad Bhagavatam give only second and subsequent positions to other divine beings ?
One more doubt can arise here. By glorifying Lord Krishna does Srimad Bhagavatam give only second and subsequent positions to other divine beings? As one goes through this great scripture, one can understand that even Lord Krishna is only a manifestation of that Supreme Being/Supreme Principle and that Principle is all encompassing and complete. Lord Krishna is considered as the full and complete potency of that Supreme Being. All the divine personalities are only concepts to make us understand about various division of administration with regard to the sustenance of this universe. At any given point of time, there can only be One Single Truth/or Principle which is Supreme. There is absolutely no contradiction about this. For convenience and understanding there are very many divine beings. They are like our own parts of the body whereas the parts are not the total body. Similarly, one can also interpret that it is the air of life (known as the Prana) which is the prime and prompting energy in our body without which all other parts of the body shall become meaningless. Inversely all the parts of our body have its own functions and so they are also important. But the unifying principle is only single upon which all other parts of the body and their functions depend.
Do the elevated and knowledgeable persons need to read Srimad Bhagavatam ?
There may be persons who are already elevated in their thoughts and actions, for whom Srimad Bhagavatam may not be required at all, as a tool for their development. This is God’s gift to such personalities, or more aptly, because of the good deeds done by them in their previous or present lives. Even in their case, understanding the principles explained in Srimad Bhagavatam helps them to maintain their consistency of their elevation. But, generally, we cannot consider each and every individual in this elevated category. Even those who are very much elevated in their qualities may lag behind in some other qualities, thereby making their development incomplete. Srimad Bhagavatam helps all human beings to evolve themselves to live as complete humans.
Why this scripture is titled “Srimad Bhagavatam” ?
Now, coming to the title of the subject “Srimad Bhagavatam” one must examine what it means to ordinary persons. While “Sri” is prosperity, “mad” can be interpreted as to inspire, to delight or to revel in, to enjoy heavenly bliss etc. Now, what is this prosperity and enjoyment of heavenly bliss? To understand this we must know what is “Bhagavatam”. This means - “relating to or coming from bhagavat i.e. Vishnu or Krishna”. Only for want of suitable expression the word “heavenly” has been used above. In fact even this “heaven” is within this Supreme Being about which Srimad Bhagavatam is discussing about. We are talking about that Supreme Being which is beyond the perception of our sense organs, but through our intuition can be guessed as to what that Supreme Being means.
Studying Srimad Bhagavatam leads one to pursue the right path in life ?
Anyone who is conscious of the Supreme Being (known here as Vishnu or Krishna for our convenience) becomes a “Bhagavata” being a worshipper of Krishna or Vishnu. Such a person’s heart becomes very pure, devoid of any competition with others, devoid of aggrandizement for selfish desires, and he becomes very compassionate with every other living being. His intellect works only in the positive direction keeping the interest of all the living beings. While doing all these, he dedicates all his actions and deeds unto that Supreme Being and, therefore, the consequences of his actions do not bind him at all. Therefore, he pursues the path of deliverance. In fact such a person identify himself with that Supreme Being, in due process, and thereby the concept of duality goes away.
The main principle being followed by a student of Srimad Bhagavatam is to pursue and enquire after that Ultimate and the Only Truth. This situation is explained in the very first stanza itself in Srimad Bhagavatam. The meaning can be seen there.
Why there was need at all for Srimad Bhagavatam ?
When this great scripture was written by Saint Vedavyasa about five thousand years ago, Mahabharata war was over. After writing the great epic Mahabharata, he was not very contented in his heart. He felt that he did not do enough justice to that epic, as he felt something amiss in his work. As he was pondering over this situation, Saint Narada came to him and understood his predicament. He told Saint Vedavyasa that the reasons for his grief was that he had not presented well in Mahabharata the greatness and the glories of Sri Bhagavan Krishna. Therefore, through Mahabharata alone the people cannot attain devotion towards Shri Krishna and thereby cannot purify their hearts. Only after reading such of the works where Shri Bhagavan’s glories and his principles are explained, such persons shall become ideal human beings. These are explained in detail at the appropriate place in Srimad Bhagavatam.
How large is the work of Srimad Bhagavatam and what is the impact of this on the life of the human beings ?
In order to understand a little about this great scripture, it is necessary to have a look at what it contains.
Srimad Bhagavatam has twelve huge volumes. There are three hundred and thirty two chapters in these volumes spreading out as the beautiful branches of this great tree. In all there are eighteen thousand stanzas just like the sub branches of this tree. This tree is the Kalpa Vriksha (the Kalpa tree - the tree which fulfills all the desires). When a person depends upon this great tree, he shall definitely be relieved from the pangs of this worldly life. Further, he shall enjoy the deeds leading him towards the achievement of his real goal in life. Again, in the process, such a person shall attain absolute peace of mind.
King Pareekshit, because of a curse due to a faulty action on his part, having come to know that he had to face death within seven days due to a snake bite, was blessed by Sri Sukha Brahma Rishi, who gave the discourse of Srimad Bhagavatam to him. Having listened to the nectar of the discourse of Srimad Bhagavatam, King Pareekshit overcame the fear of death. Anyone who really listens, reads or makes others listen this Srimad Bhagavatam, shall have no fear of death and shall attain permanent bliss and happiness.
On top of everything, it is impossible for anyone to read or understand this great scripture without having the blessings of that Supreme Being. Therefore, if anyone gets an opportunity to understand this great scripture, it must be considered beyond doubt that he has the blessings of the Lord.
Why Srimad Bhagavatam is considered as a Mahapurana ?
Srimad Bhagavatam is a Mahapurana (the greatest scripture). To be a Mahapurana, a scripture needs to have necessary ten qualifications namely - 1. Sarga (primary creation), 2. Visarga (secondary creation), 3. Sthanam (maintenance), 4. Poshana (nourishment), 5. Iti (material desires), 6. Manvantara (reign of a Manu), 7. Isanukatha (activities of Lord and His devotees), 8. Nirodha (annihilation), 9. Mukti (liberation), 10. Asraya (Supreme shelter). These are explained in detail at appropriate the place in Srimad Bhagavatam. This greatest scripture, Srimad Bhagavatam was created by Saint Vedavyasa about five thousand years ago.
The matters described in Srimad Bhagavatam through its various chapters are not to be taken as developments in chronological order. Therefore, it is not explanation of history starting with a particular date and ending with another future date. The entire presentations are discourses in answers to questions put forward by the seekers like King Pareekshit or Vidura. So, everything has to be related to the context in which these questions are answered, which further makes the subjects in Srimad Bhagavatam very interesting and inquisitive. But, throughout these subjects the thread is common which can be seen and perceived by the sincere students.
Is Srimad Bhagavatam a science ?
Srimad Bhagavatam is also a science. As one progresses through the study of Srimad Bhagavatam, one can understand that it deals with the basics about the creation of the universe, the transformation of material contents, the analysis of time factor starting with the smallest atom to the gigantic manifestation of the universe, and even how the foetus grows in the womb. These observations are marvelous as our predecessors had observed all these without any apparatus, except through their intelligence. In fact many unknown aspects in nature which are yet to be understood by the modern science, have all been dealt with in Srimad Bhagavatam. It also deals with physics, biology, astrology, space science, planets and stars, and what not! Whatever findings have been made by the modern science have all been in conformity with what have been observed earlier there.
Is Srimad Bhagavatam an art ?
Srimad Bhagavatam is also an art. It deals with geography as existed more than five thousand years ago. It also deals with various art forms, cultures, poetry, prose, and various aspects of knowledge about our origin, history and development of human society.
What is this ultimate and single truth (The Supreme Being/The Ultimate Reality) Srimad Bhagavatam is talking about ?
More important of all these is the connection of each and everything to that single and only Principle (the Purusha or the Supreme Being). In fact, there is nothing other than that single Principle. Every other thing depends upon and take shelter into that single Principle. This underlying thread of connection with that Supreme Being/Supreme Principle/Supreme Entity is of paramount importance for us to constantly realize that we are always connected and in conjunction with that single Truth.
There is absolutely no independent being or entity other than that Supreme Being. Therefore, any seeker of realization pursues towards understanding this Supreme Being. For this, one has to withdraw oneself from seeing the external things as independent entities and link oneself to that ever permanent Truth within one’s own heart. This process is a constant study throughout Srimad Bhagavatam.
Each and every deed of ours has to be for the welfare of the living beings around us. This acknowledgement of being one with each and everything is the focus point towards achieving the path of self realization. Srimad Bhagavatam takes us step by step to instil this realization. For understanding this aspect, one must be devoted to that Supreme Being.
No one can comprehend that Supreme Being as the One without any form, as our sense organs can only perceive things which have forms. Since that Supreme Being is formless we can only conceive it through our thought, but still cannot limit the same within our thoughts. This concept is beyond our thoughts. Hence, this concept is understood by us through various forms of manifestations of that Supreme Being, each of them with a specific purpose and intent. One gets trained in the process to comprehend the Supreme Being and be constantly connected with it for ever and ever. This stage of remaining oneself constantly and continuously with that Supreme Being is the position of self realization.
Srimad Bhagavatam itself is the Universal Teacher (the Greatest Guru):
In a way Srimad Bhagavatam can be considered as the Universal Teacher (or the Greatest Guru). For a student of self realization, this scripture teaches the various stages and methods. For a student of yoga, this scripture teaches which are the right ways and means of practicing yoga. The matters dealt with in detail in this portion like Sadyo Mukti (instant deliverance) and Krama Mukti (deliverance in a phased manner) are all very profound and valuable. This great scripture shows the ways and means to the persons of purified hearts as to how to withdraw oneself from the worldly compulsions and decide upon rational and logical methods of leading one’s life. The subjects dealt with are endless.
On top of all these subjects, Srimad Bhagavatam teaches and shows the way to understand that there is no permanency in whatever things/beings which are seen in this world, as all of them shall never remain in the form and shape of things as seen now. They are all subject to transformation and change. The only one which is ever permanent is that Supreme Being, Which/Who can be realized within each of us, provided the person concerned knows how to reach that stage. So, it is this constant experiment with truth which is explained and presented in this great ocean of knowledge for the convenience of the seeker of that truth. This is why Srimad Bhagavatam is equated with Kalpa tree which gives the sweetest fruit of nectar. The enjoyment of the sweetness of that fruit shall ever and ever attract the student to delve deeper and deeper into Srimad Bhagavatam.
Conclusion about the introduction to Srimad
Bhagavatam :
Any introduction to Srimad Bhagavatam has its own limitations. The subject of Srimad Bhagavatam is so vast that as one reads this scripture again and again new and relevant concepts come up. It is like the unexplored areas of space or unexplored depth of the ocean. Just as the human thoughts have no boundaries, studying Srimad Bhagavatam and understanding the concepts explained there elevates the student to higher and higher levels of experiences. The horizon is so big and the canvas is very large on which all the concepts have been presented in Srimad Bhagavatam. Therefore, no introduction can limit the contents of this great scripture. The only way to understand Srimad Bhagavatam is to study, understand and assimilate this scripture with devotion towards that Supreme Being, with pure heart and intelligent thinking devoid of any ill feeling to anyone and with compassion towards all beings, thereby becoming a “Bhagavata” oneself.
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INTRODUCTION TO SRIMAD BHAGAVATA MAHATMYAM
Any work, being propagated as something great, has to be certified by others and not by itself. Though Srimad Bhagavatam does not require any certification of being great for itself, there are many works praising and glorifying its significance and relevance.
Great renderings in Padma Purana are seen worthwhile explaining about the greatness of Srimad Bhagavatam. Presenting as a dialogue between Saint Narada and Sanat Kumaras (the four sons of Lord Brahma who were realized personalities and who always indulged in pious activities), the six chapters of Srimad Bhagavata Mahatmyam in Padma Purana espouses the superiority of Srimad Bhagavatam and why it is necessary for people of all ages to read and assimilate its principles.
Whatever have been mentioned in Srimad Bhagavatam have all been time tested. The original knowledge (which is known as the Vedas), which was all there as intelligence, was transferred to Lord Brahma by that Supreme Being through His heart. Lord Brahma transferred it to other people starting with Saint Narada. Therefore, these knowledge (Vedic knowledge) is not created by anyone but ever existing by itself as pure intelligence. At the appropriate time, and at the appropriate stage, the knowledge becomes manifest which further spreads down the line. As we progress in the study of Srimad Bhagavatam we can understand as to how this knowledge has been handed down further.
Lord Brahma should not be considered as an individual. For our convenience of understanding He is Lord Brahma. Otherwise, He is the total sum of all the life forms. He is the very first who is responsible for the creation of the life forms or from whom the life forms have originated. Though He is known as the One Who has self appeared (Swayambhu), He is the first creation of that Supreme Being and, therefore, He also lives only within a time frame. The principle that anything which has originated has an end applies even to Lord Brahma. That being so, the same principle applies to all the divine beings as well. As one progresses the study of Srimad Bhagavatam, this concept will become more and more clear.
The meaning of “Mahatmya” is - peculiar efficacy or virtue of any divinity or sacred shrine. Therefore, the purpose of these six chapters is very clear. Through them the greatness of Srimad Bhagavatam is explained for our convenience.
The chapter starts with showing obeisances to the Supreme Being and also the poet Saint Vedavyasa. The discussions start with Saunaka Saint asking the Suta (Ugrasrava, son of Romaharshana) certain valuable questions in Naimisharanya. What follows thereafter is a great discourse and the presentation of what happened when such similar enquiries were made by the Sanaka Saints to Saint Narada.
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THE NECTAR OF SRIMAD BHAGAVATAM -DRINKING IT AND ASSIMILATING IT IS A GREAT EXPERIENCE
It is known to everyone that Srimad BHAGAVATAM was told to the King Parikshit by Sukh Dev ji Maharaj, son of Shri Ved Vyas ji, who created Srimad BHAGAVATAM.
While describing the beauty of Srimad BHAGAVATAM, Sri Ved Vyas ji, through the following stanza,
nigama-kalpa-taror galitaṁ phalaṁ
śuka-mukhād amṛta-drava-saṁyutam
pibata bhāgavataṁ rasam ālayam
muhur aho rasikā bhuvi bhāvukāḥ
(Volume 1, Chapter 1, Stanza 3)
explains the worth and value of this great work for those who are eager to understand the concepts of Srimad BHAGAVATAM. The poetical beauty of the above stanza attracts those interested in this work in such a way that, as one works through this great creation called Srimad BHAGAVATAM, he really comes to know how each word mentioned here is true.
The above stanza compares Srimad BHAGAVATAM as the tasty fruits of the Vedas encompassed in the Kalpataru tree. When we say “fruit” it is the essence – accumulated nectar – of all good things (Amrita Drava Samyutam) born in the tree, which again is born out of nature’s good blessings. Shuk Dev ji Maharaj is compared here to a parrot who tastes the fruits from this tree. By coincidence, some fruits fall down from the beak of that parrot. Such fruits contain the essence of the Truth. Even if one picks up and tastes few such fallen fruits, he gets enchanted in this great work.
We can also interpret it in another way. A parrot repeats exactly what is told to it. So, Sukha Dev ji Maharaj tells through Srimad BHAGAVATAM only the essence of Vedas as the nectar of the fruit got assimilated in him. All our saints and seers propagated only the nectar of knowledge and wisdom originally conveyed in the Vedas, which was conveyed to Brahma, the creator, by none other other than God Himself. Such saints and seers tell us that the Truth is one and The Only One.
Sages like Sukh Dev ji Maharaj have attained such mental state of mind that they need not know anything in this world because they are beyond all knowledge. Even such sages want to drink repeatedly the essence of this fruit called Srimad BHAGAVATAM.
This being the case with enlightened persons, what to talk of ordinary people! A little interest in this great work by an ordinary person definitely attracts him more and more to the understanding of the concepts and be part and parcel of this great knowledge and devotion to God. In fact Ved Vyas ji is not asking us to read his work, but drink it and enjoy its taste. Assimilation is far more superior than mere storage of knowledge. The concepts of this great work has to be assimilated as part and parcel of one’s own life. This is only possible when one lives through it and be one with it.
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SRIMAD BHAGAVATAM
AN INTRODUCTION
In order to understand about this great scripture, Srimad Bhagavatam, one must know what it contains and why it is being said that the study of it removes the veil of ignorance. It is a scripture which opens up one’s mind and advocates the welfare of all the living beings in this world. Keeping this in view, a humble attempt has been made to look at the relevance, importance and the universality of Srimad Bhagavatam.
Srimad Bhagavatam in relation to the Vedas:
Srimad Bhagavatam contains the essence of all the Vedic knowledge. The application of that knowledge in practical life has been shown by Sri Krishna, in each and every stage, through his pastimes in Srimad Bhagavatam. Moreover, Shri Krishna has practically followed through His various deeds and performances, whatever He had preached in Srimad Bhagavad Gita, which again is the condensed form of all the Vedic principles.
Thus the various explanations in Srimad Bhagavatam are the demonstration of these Vedic principles through logical and conclusive interpretations. They have been sweetened with the nectar of devotion because the meaning and content of the Vedic principles have been described in the form of stories through the life of Shri Krishna, Who took the manifestation of human form in order to establish righteousness on this earth.
Righteousness has nothing to do with mere dos and don'ts. What is meant by righteousness is all such actions which support the sustenance of the creations of this world. This is also called Sanatana Dharma, meaning thereby all such actions and deeds which support the coexistence of all the creations of this world and further to the entire universe. These are in fact the Vedic principles taken in the context of the fact that the entire creations are one single family.
As the Upanishads are also the extensions of the Vedic knowledge, Srimad Bhagavatam contains all the principles enunciated through the Upanishads.
The Vedas are the original knowledge:
Vedas should not be considered as collection of some prescribed texts or matters written down by someone. Veda means original knowledge. This knowledge existed even before the universe existed and shall ever remain even when the universe ceases to exist in its present form. This is divine. Therefore, this knowledge is directly linked to that Purusha “The Very First Being” “The Ultimate Reality” known as the Supreme Being, which alone is the very and the only source of everything. In fact that Supreme Being itself is the embodiment of this knowledge. Therefore, the Vedas are the medium of expression of thoughts about that Supreme Being, the only One Which/Who is consistent and ever permanent. Hence, that Supreme Being surpasses even the words expressed in the Vedas.
Lord Krishna demonstrates this Vedic knowledge through Srimad Bhagavatam:
The above statement that the Supreme Being itself is the embodiment of Vedic knowledge is established by the fact that The Very First Being (The Supreme Being) imbibes this Vedic knowledge into the heart of Lord Brahma, Who became the first principle, the conglomeration of all the living and nonliving bodies, in the order of creation. These are dealt with very superbly in the chapters dealing with creation in Srimad Bhagavatam.
Does this pure knowledge have any relevance to the human beings and their lives ?
The pure knowledge is very much in the nature, at all times and places. Human beings inherently have this very pure knowledge within them. Our minds are covered with ignorance and that curtain of ignorance comes in the way of seeing things in the right perspective. When this curtain of ignorance is removed, the knowledge existing already shines itself and shows us the right way. This basic principle has to be understood and kept in mind as we progress our study of Srimad Bhagavatam. The increased degree of purity of intelligence/knowledge in each and every individual depends upon, proportionately, to the decrease of ignorance in them. Srimad Bhagavatam envisages inculcation of purity in each one’s heart by removing ignorance in them, which has got accumulated in their thinking not necessarily in this birth but even from their previous births.
How this Vedic knowledge directly concerns us :
The revelation of knowledge within our intelligence requires contentment in our mind. Our mind wanders around and hankers after material comforts. When the mind recognizes that these material comforts have only limited value, the hankering towards them stops. This has to be developed as a matter of practice and in a natural manner. If one tries to compel the mind and force shut the seeking of material comforts, there is a possibility that the withdrawal from the material gratification becomes only temporary. What is envisaged is to know that these material comforts are only temporary, as temporary as our material body itself. Anything born has to go away. This principle applies to each and every thing. The only One Who is ever permanent is that Supreme Reality/Being. This withdrawal is possible only when one realizes this basic fact. This realization brings in devotion and leads to self realization through appropriate knowledge. These matters have been dealt with in detail in Srimad Bhagavatam.
Is this knowledge alone the ultimate one?:
Exhibition of one’s knowledge is of no use in one’s life, if it is marred by pride and ego. This becomes only a pretension. There must be devotion to the One with Whom we are constantly connected, about which we are unaware because of our involvement in day to day activities. This is more so because we are ignorant of this basic thing. We forget that the whole universe is energized and sustained through that single undivided, universal, already existing, potential principle known as the Purusha (the Supreme Being) Which/Who is indestructible, ever existing conscious bliss. All of us are threaded through this single principle. Though every living and nonliving form may look different and unique, the common thread inherent in all of them is this single Principle alone. It can be compared with a garland of flowers. Each and every flower, may be of the same kind or different, are all threaded together with a twine of cotton or some other material. The thread holds all of them together. One may not see the thread when one visualizes the garland of flowers. The entire living beings, non living beings and in fact the entire universe is threaded together with this single Supreme Being.
Srimad Bhagavatam enriches devotion from within:
Srimad Bhagavatam guides a seeker of self realization through various stages into the path of devotion towards Him and the knowledge about Him, Who is that single and permanent Principle. Srimad Bhagavatam, therefore, is the nectar of devotion to Lord Krishna, the manifestation of that permanent Principle or Truth. For those who seek devotional path, this scripture shows the way. Thus this great scripture is a combination of devotion and knowledge which helps a person to live through the righteous principles as envisaged in the Vedas.
All of us live, which is a fact of life. But, living without knowing what we are and why we are here, is just like leading the life of animals. Since humans have more intellect and are discriminative, they possess analytical thinking. It is imperative that we reflect upon this basic fact. Living a routine life, in fact, is only a way of life to satisfy the needs of the bodily requirements and to satisfy our sense organs alone. To get human birth itself is very rare, particularly when we see the large number of the species of life forms all around us. Being fortunate enough to be humans and live the life like that of the animals is a contradiction of the divine order.
Why one must understand the concepts explained through Srimad Bhagavatam, what are its benefits and how this is linked to our day to day lives:?
These questions are very relevant seen in the background of our own lives.
Srimad Bhagavatam teaches us, among very many other aspects, as to how one should lead one’s life. We are tied to the consequences of our own actions and deeds. Our actions originate from our thoughts. If our thoughts are pure our actions shall also be clean. The fall out of whatever actions we do bind us till the consequences of such actions are exhausted. They may get exhausted in the present life or even be carried over to the next life and may be even more, depending upon the amount of deeds undertaken by us. This depends upon the span of our life and the actions we do. However, when we carry out our actions and deeds while constantly devoting our mind to that Supreme Being and dedicating the results of our actions unto Him, we shall not be bound to the consequences of such of our actions and deeds. This is called the Yajna, in the real sense. In the process a stage develops in one’s life where one withdraws oneself from these deeds which were done earlier with selfish interest. Even if one has to do the deeds,they shall be for the benefit of others and not for oneself. But this stage of mental development is easily said than done because there are roadblocks at every point even when a person tries to transform himself.
Now, coming to the immediate benefits right here and now, one can say that by understanding the principles explained through Srimad Bhagavatam, a person becomes a better human being. In fact he becomes a human being only when he exhibits certain distinct and specific qualities ascribed to the humans. He gets himself evolved, as he progresses his studies of this great scripture, and becomes devoted to whatever actions he carries out. He starts thinking intelligently and ensures that his thoughts and actions do not hurt other living beings. This development of thought itself is the greatest achievement in one’s life. If more and more human beings behave in this manner, there will be more peace, harmony and prosperity in the world.
The qualities of keeping the purity of hearts for ever, dedicating all the actions as if they are done in the manner of service to that Supreme Being benefiting the sustenance of all the creations in this world, without any expectation for one’s own self, are the qualifying considerations for a person to be a devotee of that Supreme Being.
At this stage of mental development such an elevated person only seeks the company of like minded devotees. An atmosphere of oneness with the total creation happens to appear before him in his mind and at that stage he becomes a true devotee without any pretension or selfishness. All these are not possible if one does not submit oneself to that Supreme Being, Who is Lord Krishna, about whom and about whose pastimes are dealt with in this great scripture.
Is Srimad Bhagavatam a religions text ?:
Srimad Bhagavatam is not a religious text in the limited sense. The concept of religion has been much misunderstood these days and any text preaching the divine knowledge is limited to a particular sect of human beings or a society. It contains universal lessons for anyone to follow. It never says that this scripture has to be studied and understood only by a particular section or class of people. This statement is repeated time and again at relevant places in this great scripture. It has universal appeal and open to anyone who is interested in his or her progress. Therefore, this great scripture is the property of all the human beings of this world. It encompasses all and reaches to every one beyond the boundaries of the so called states, time and place. The principles conveyed through this scripture can be assimilated by anyone who has an inclination and intellect to understand them. It takes the human mind to the very source of his existence and teaches him to remain constantly in the awareness of being in that state. Hence it is common to all.
Does Srimad Bhagavatam deal only with spiritual
matters ?:
Srimad Bhagavatam is very voluminous and it deals with various aspects of life. The histories of our ancestors, their deeds, geographical descriptions, war incidents, love, compassion, fantasy, travelogue, poetry, nature, people, great men and what not, all form part of this great scripture. More important is the description about the creation, sustenance of the creation, and the final withdrawal of such creation into itself are explained in detail. These principles have been dealt with constantly through each volume and each chapter. In fact, whatever are there in this world and beyond are dealt with in this scripture. Only thing we must understand is that Srimad Bhagavatam has been created more than five thousand years ago and the background settings have been placed taking into account the geographical and other factors existed then. But the subjects remain ever valid even today and shall be so even in times to come. The conclusions shall also be very relevant even when we cross over to various future generations. That is because, the human problems are going to be the same irrespective of the time frame in which one lives. The external settings may change, our lifestyles may change, but the human problems and the anxiety of the human race are going to be the same. This great scripture addresses these issues which are real and always relevant.
Srimad Bhagavatam is also the story of Lord Krishna and His pastimes. If one is able to understand Lord Krishna as that Supreme Being/Supreme Principle and all of us as the living entities, who are not at all independent, as against Him, Who is totally independent, we shall be able to understand that each and every story conveyed through Srimad Bhagavatam are not mere stories but great concepts about our connection with that Supreme Being constantly and continuously. If we are able to inculcate the inherent spirit and meaning of what is conveyed through Srimad Bhagavatam, it is certain that such persons shall live in this world as real human beings as opposed to other humans who only just live.
By glorifying Lord Krishna does Srimad Bhagavatam give only second and subsequent positions to other divine beings ?
One more doubt can arise here. By glorifying Lord Krishna does Srimad Bhagavatam give only second and subsequent positions to other divine beings? As one goes through this great scripture, one can understand that even Lord Krishna is only a manifestation of that Supreme Being/Supreme Principle and that Principle is all encompassing and complete. Lord Krishna is considered as the full and complete potency of that Supreme Being. All the divine personalities are only concepts to make us understand about various division of administration with regard to the sustenance of this universe. At any given point of time, there can only be One Single Truth/or Principle which is Supreme. There is absolutely no contradiction about this. For convenience and understanding there are very many divine beings. They are like our own parts of the body whereas the parts are not the total body. Similarly, one can also interpret that it is the air of life (known as the Prana) which is the prime and prompting energy in our body without which all other parts of the body shall become meaningless. Inversely all the parts of our body have its own functions and so they are also important. But the unifying principle is only single upon which all other parts of the body and their functions depend.
Do the elevated and knowledgeable persons need to read Srimad Bhagavatam ?
There may be persons who are already elevated in their thoughts and actions, for whom Srimad Bhagavatam may not be required at all, as a tool for their development. This is God’s gift to such personalities, or more aptly, because of the good deeds done by them in their previous or present lives. Even in their case, understanding the principles explained in Srimad Bhagavatam helps them to maintain their consistency of their elevation. But, generally, we cannot consider each and every individual in this elevated category. Even those who are very much elevated in their qualities may lag behind in some other qualities, thereby making their development incomplete. Srimad Bhagavatam helps all human beings to evolve themselves to live as complete humans.
Why this scripture is titled “Srimad Bhagavatam” ?
Now, coming to the title of the subject “Srimad Bhagavatam” one must examine what it means to ordinary persons. While “Sri” is prosperity, “mad” can be interpreted as to inspire, to delight or to revel in, to enjoy heavenly bliss etc. Now, what is this prosperity and enjoyment of heavenly bliss? To understand this we must know what is “Bhagavatam”. This means - “relating to or coming from bhagavat i.e. Vishnu or Krishna”. Only for want of suitable expression the word “heavenly” has been used above. In fact even this “heaven” is within this Supreme Being about which Srimad Bhagavatam is discussing about. We are talking about that Supreme Being which is beyond the perception of our sense organs, but through our intuition can be guessed as to what that Supreme Being means.
Studying Srimad Bhagavatam leads one to pursue the right path in life ?
Anyone who is conscious of the Supreme Being (known here as Vishnu or Krishna for our convenience) becomes a “Bhagavata” being a worshipper of Krishna or Vishnu. Such a person’s heart becomes very pure, devoid of any competition with others, devoid of aggrandizement for selfish desires, and he becomes very compassionate with every other living being. His intellect works only in the positive direction keeping the interest of all the living beings. While doing all these, he dedicates all his actions and deeds unto that Supreme Being and, therefore, the consequences of his actions do not bind him at all. Therefore, he pursues the path of deliverance. In fact such a person identify himself with that Supreme Being, in due process, and thereby the concept of duality goes away.
The main principle being followed by a student of Srimad Bhagavatam is to pursue and enquire after that Ultimate and the Only Truth. This situation is explained in the very first stanza itself in Srimad Bhagavatam. The meaning can be seen there.
Why there was need at all for Srimad Bhagavatam ?
When this great scripture was written by Saint Vedavyasa about five thousand years ago, Mahabharata war was over. After writing the great epic Mahabharata, he was not very contented in his heart. He felt that he did not do enough justice to that epic, as he felt something amiss in his work. As he was pondering over this situation, Saint Narada came to him and understood his predicament. He told Saint Vedavyasa that the reasons for his grief was that he had not presented well in Mahabharata the greatness and the glories of Sri Bhagavan Krishna. Therefore, through Mahabharata alone the people cannot attain devotion towards Shri Krishna and thereby cannot purify their hearts. Only after reading such of the works where Shri Bhagavan’s glories and his principles are explained, such persons shall become ideal human beings. These are explained in detail at the appropriate place in Srimad Bhagavatam.
How large is the work of Srimad Bhagavatam and what is the impact of this on the life of the human beings ?
In order to understand a little about this great scripture, it is necessary to have a look at what it contains.
Srimad Bhagavatam has twelve huge volumes. There are three hundred and thirty two chapters in these volumes spreading out as the beautiful branches of this great tree. In all there are eighteen thousand stanzas just like the sub branches of this tree. This tree is the Kalpa Vriksha (the Kalpa tree - the tree which fulfills all the desires). When a person depends upon this great tree, he shall definitely be relieved from the pangs of this worldly life. Further, he shall enjoy the deeds leading him towards the achievement of his real goal in life. Again, in the process, such a person shall attain absolute peace of mind.
King Pareekshit, because of a curse due to a faulty action on his part, having come to know that he had to face death within seven days due to a snake bite, was blessed by Sri Sukha Brahma Rishi, who gave the discourse of Srimad Bhagavatam to him. Having listened to the nectar of the discourse of Srimad Bhagavatam, King Pareekshit overcame the fear of death. Anyone who really listens, reads or makes others listen this Srimad Bhagavatam, shall have no fear of death and shall attain permanent bliss and happiness.
On top of everything, it is impossible for anyone to read or understand this great scripture without having the blessings of that Supreme Being. Therefore, if anyone gets an opportunity to understand this great scripture, it must be considered beyond doubt that he has the blessings of the Lord.
Why Srimad Bhagavatam is considered as a Mahapurana ?
Srimad Bhagavatam is a Mahapurana (the greatest scripture). To be a Mahapurana, a scripture needs to have necessary ten qualifications namely - 1. Sarga (primary creation), 2. Visarga (secondary creation), 3. Sthanam (maintenance), 4. Poshana (nourishment), 5. Iti (material desires), 6. Manvantara (reign of a Manu), 7. Isanukatha (activities of Lord and His devotees), 8. Nirodha (annihilation), 9. Mukti (liberation), 10. Asraya (Supreme shelter). These are explained in detail at appropriate the place in Srimad Bhagavatam. This greatest scripture, Srimad Bhagavatam was created by Saint Vedavyasa about five thousand years ago.
The matters described in Srimad Bhagavatam through its various chapters are not to be taken as developments in chronological order. Therefore, it is not explanation of history starting with a particular date and ending with another future date. The entire presentations are discourses in answers to questions put forward by the seekers like King Pareekshit or Vidura. So, everything has to be related to the context in which these questions are answered, which further makes the subjects in Srimad Bhagavatam very interesting and inquisitive. But, throughout these subjects the thread is common which can be seen and perceived by the sincere students.
Is Srimad Bhagavatam a science ?
Srimad Bhagavatam is also a science. As one progresses through the study of Srimad Bhagavatam, one can understand that it deals with the basics about the creation of the universe, the transformation of material contents, the analysis of time factor starting with the smallest atom to the gigantic manifestation of the universe, and even how the foetus grows in the womb. These observations are marvelous as our predecessors had observed all these without any apparatus, except through their intelligence. In fact many unknown aspects in nature which are yet to be understood by the modern science, have all been dealt with in Srimad Bhagavatam. It also deals with physics, biology, astrology, space science, planets and stars, and what not! Whatever findings have been made by the modern science have all been in conformity with what have been observed earlier there.
Is Srimad Bhagavatam an art ?
Srimad Bhagavatam is also an art. It deals with geography as existed more than five thousand years ago. It also deals with various art forms, cultures, poetry, prose, and various aspects of knowledge about our origin, history and development of human society.
What is this ultimate and single truth (The Supreme Being/The Ultimate Reality) Srimad Bhagavatam is talking about ?
More important of all these is the connection of each and everything to that single and only Principle (the Purusha or the Supreme Being). In fact, there is nothing other than that single Principle. Every other thing depends upon and take shelter into that single Principle. This underlying thread of connection with that Supreme Being/Supreme Principle/Supreme Entity is of paramount importance for us to constantly realize that we are always connected and in conjunction with that single Truth.
There is absolutely no independent being or entity other than that Supreme Being. Therefore, any seeker of realization pursues towards understanding this Supreme Being. For this, one has to withdraw oneself from seeing the external things as independent entities and link oneself to that ever permanent Truth within one’s own heart. This process is a constant study throughout Srimad Bhagavatam.
Each and every deed of ours has to be for the welfare of the living beings around us. This acknowledgement of being one with each and everything is the focus point towards achieving the path of self realization. Srimad Bhagavatam takes us step by step to instil this realization. For understanding this aspect, one must be devoted to that Supreme Being.
No one can comprehend that Supreme Being as the One without any form, as our sense organs can only perceive things which have forms. Since that Supreme Being is formless we can only conceive it through our thought, but still cannot limit the same within our thoughts. This concept is beyond our thoughts. Hence, this concept is understood by us through various forms of manifestations of that Supreme Being, each of them with a specific purpose and intent. One gets trained in the process to comprehend the Supreme Being and be constantly connected with it for ever and ever. This stage of remaining oneself constantly and continuously with that Supreme Being is the position of self realization.
Srimad Bhagavatam itself is the Universal Teacher (the Greatest Guru):
In a way Srimad Bhagavatam can be considered as the Universal Teacher (or the Greatest Guru). For a student of self realization, this scripture teaches the various stages and methods. For a student of yoga, this scripture teaches which are the right ways and means of practicing yoga. The matters dealt with in detail in this portion like Sadyo Mukti (instant deliverance) and Krama Mukti (deliverance in a phased manner) are all very profound and valuable. This great scripture shows the ways and means to the persons of purified hearts as to how to withdraw oneself from the worldly compulsions and decide upon rational and logical methods of leading one’s life. The subjects dealt with are endless.
On top of all these subjects, Srimad Bhagavatam teaches and shows the way to understand that there is no permanency in whatever things/beings which are seen in this world, as all of them shall never remain in the form and shape of things as seen now. They are all subject to transformation and change. The only one which is ever permanent is that Supreme Being, Which/Who can be realized within each of us, provided the person concerned knows how to reach that stage. So, it is this constant experiment with truth which is explained and presented in this great ocean of knowledge for the convenience of the seeker of that truth. This is why Srimad Bhagavatam is equated with Kalpa tree which gives the sweetest fruit of nectar. The enjoyment of the sweetness of that fruit shall ever and ever attract the student to delve deeper and deeper into Srimad Bhagavatam.
Conclusion about the introduction to Srimad
Bhagavatam :
Any introduction to Srimad Bhagavatam has its own limitations. The subject of Srimad Bhagavatam is so vast that as one reads this scripture again and again new and relevant concepts come up. It is like the unexplored areas of space or unexplored depth of the ocean. Just as the human thoughts have no boundaries, studying Srimad Bhagavatam and understanding the concepts explained there elevates the student to higher and higher levels of experiences. The horizon is so big and the canvas is very large on which all the concepts have been presented in Srimad Bhagavatam. Therefore, no introduction can limit the contents of this great scripture. The only way to understand Srimad Bhagavatam is to study, understand and assimilate this scripture with devotion towards that Supreme Being, with pure heart and intelligent thinking devoid of any ill feeling to anyone and with compassion towards all beings, thereby becoming a “Bhagavata” oneself.
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INTRODUCTION TO SRIMAD BHAGAVATA MAHATMYAM
Any work, being propagated as something great, has to be certified by others and not by itself. Though Srimad Bhagavatam does not require any certification of being great for itself, there are many works praising and glorifying its significance and relevance.
Great renderings in Padma Purana are seen worthwhile explaining about the greatness of Srimad Bhagavatam. Presenting as a dialogue between Saint Narada and Sanat Kumaras (the four sons of Lord Brahma who were realized personalities and who always indulged in pious activities), the six chapters of Srimad Bhagavata Mahatmyam in Padma Purana espouses the superiority of Srimad Bhagavatam and why it is necessary for people of all ages to read and assimilate its principles.
Whatever have been mentioned in Srimad Bhagavatam have all been time tested. The original knowledge (which is known as the Vedas), which was all there as intelligence, was transferred to Lord Brahma by that Supreme Being through His heart. Lord Brahma transferred it to other people starting with Saint Narada. Therefore, these knowledge (Vedic knowledge) is not created by anyone but ever existing by itself as pure intelligence. At the appropriate time, and at the appropriate stage, the knowledge becomes manifest which further spreads down the line. As we progress in the study of Srimad Bhagavatam we can understand as to how this knowledge has been handed down further.
Lord Brahma should not be considered as an individual. For our convenience of understanding He is Lord Brahma. Otherwise, He is the total sum of all the life forms. He is the very first who is responsible for the creation of the life forms or from whom the life forms have originated. Though He is known as the One Who has self appeared (Swayambhu), He is the first creation of that Supreme Being and, therefore, He also lives only within a time frame. The principle that anything which has originated has an end applies even to Lord Brahma. That being so, the same principle applies to all the divine beings as well. As one progresses the study of Srimad Bhagavatam, this concept will become more and more clear.
The meaning of “Mahatmya” is - peculiar efficacy or virtue of any divinity or sacred shrine. Therefore, the purpose of these six chapters is very clear. Through them the greatness of Srimad Bhagavatam is explained for our convenience.
The chapter starts with showing obeisances to the Supreme Being and also the poet Saint Vedavyasa. The discussions start with Saunaka Saint asking the Suta (Ugrasrava, son of Romaharshana) certain valuable questions in Naimisharanya. What follows thereafter is a great discourse and the presentation of what happened when such similar enquiries were made by the Sanaka Saints to Saint Narada.
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THE NECTAR OF SRIMAD BHAGAVATAM -DRINKING IT AND ASSIMILATING IT IS A GREAT EXPERIENCE
It is known to everyone that Srimad BHAGAVATAM was told to the King Parikshit by Sukh Dev ji Maharaj, son of Shri Ved Vyas ji, who created Srimad BHAGAVATAM.
While describing the beauty of Srimad BHAGAVATAM, Sri Ved Vyas ji, through the following stanza,
nigama-kalpa-taror galitaṁ phalaṁ
śuka-mukhād amṛta-drava-saṁyutam
pibata bhāgavataṁ rasam ālayam
muhur aho rasikā bhuvi bhāvukāḥ
(Volume 1, Chapter 1, Stanza 3)
explains the worth and value of this great work for those who are eager to understand the concepts of Srimad BHAGAVATAM. The poetical beauty of the above stanza attracts those interested in this work in such a way that, as one works through this great creation called Srimad BHAGAVATAM, he really comes to know how each word mentioned here is true.
The above stanza compares Srimad BHAGAVATAM as the tasty fruits of the Vedas encompassed in the Kalpataru tree. When we say “fruit” it is the essence – accumulated nectar – of all good things (Amrita Drava Samyutam) born in the tree, which again is born out of nature’s good blessings. Shuk Dev ji Maharaj is compared here to a parrot who tastes the fruits from this tree. By coincidence, some fruits fall down from the beak of that parrot. Such fruits contain the essence of the Truth. Even if one picks up and tastes few such fallen fruits, he gets enchanted in this great work.
We can also interpret it in another way. A parrot repeats exactly what is told to it. So, Sukha Dev ji Maharaj tells through Srimad BHAGAVATAM only the essence of Vedas as the nectar of the fruit got assimilated in him. All our saints and seers propagated only the nectar of knowledge and wisdom originally conveyed in the Vedas, which was conveyed to Brahma, the creator, by none other other than God Himself. Such saints and seers tell us that the Truth is one and The Only One.
Sages like Sukh Dev ji Maharaj have attained such mental state of mind that they need not know anything in this world because they are beyond all knowledge. Even such sages want to drink repeatedly the essence of this fruit called Srimad BHAGAVATAM.
This being the case with enlightened persons, what to talk of ordinary people! A little interest in this great work by an ordinary person definitely attracts him more and more to the understanding of the concepts and be part and parcel of this great knowledge and devotion to God. In fact Ved Vyas ji is not asking us to read his work, but drink it and enjoy its taste. Assimilation is far more superior than mere storage of knowledge. The concepts of this great work has to be assimilated as part and parcel of one’s own life. This is only possible when one lives through it and be one with it.
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